Twenty-eighth Sunday in Ordinary Time

Twenty-eighth Sunday in Ordinary Time
October 11, 2020 Cycle A
Green priestly vestments symbolize hope and the vitality of the life of faith.

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Liturgical Year Cycle 2019-2020
                                                   Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us. The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Psalm 130   If you, O Lord, should mark iniquities, Lord, who could stand? But with you is found forgiveness, O God of Israel.

The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
All: Amen.

The Greeting: We are welcomed in God's name. Our response unites us to our neighbor, to the priest and to God. (The priest may select from several forms of greeting).

Priest: The Lord be with you.
All: And with your spirit.

The Penitential Prayers: We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy. (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest:   You were sent to heal the contrite of heart: Lord, have mercy.
All: Lord, have mercy.
Priest:   You came to call sinners: Christ, have mercy.
All: Christ, have mercy.
Priest: You are seated at the right hand of the Father to intercede for us: Lord, have mercy.
All: Lord, have mercy.

The Absolution:

Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All: Amen.

The Gloria: The Glory of God prayers have existed from the second century. They repeat the angels praise of God which heralded the birth of Christ on earth. Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love. It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory. Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive your prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest: May your grace, O Lord, we pray, at all times go before us and follow after and make us always determined to carry out good works. Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Liturgy of the Word
Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.

The First Reading: From the Old Testament

Priest/Reader: A reading from the prophet Isaiah.

Isaiah 25:6-10a

On this mountain the Lord of hosts will provide for all peoples a feast of rich food and choice wines, juicy, rich food and pure, choice wines. On this mountain he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from every face; the reproach of his people he will remove from the whole earth; for the Lord has spoken. On that day it will be said: “Behold our God, to whom we looked to save us! This is the Lord for whom we looked; let us rejoice and be glad that he has saved us.” This is the Lord for whom we looked; let us rejoice and be glad that he has saved us!” For the hand of the Lord will ret on this mountain.

Priest/Reader: The Word of the Lord.
All: Thanks be to God.

The Responsorial Psalm: This Psalm praising God, is a prayer to God, or recommends the practice of virtue. It is sung as an interlude between the scriptural readings. It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David. The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people.

Psalm 23:1-3a, 3b-4, 5, 6
Cantor: I shall live in the house of the Lord all the days of my life.
All: I shall live in the house of the Lord all the days of my life.
Cantor: The Lord is my shepherd; I shall not want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul.
All: I shall live in the house of the Lord all the days of my life.
Cantor: He guides me in right paths for his name’s sake. Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.
All: I shall live in the house of the Lord all the days of my life.
Cantor: You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows.
All: I shall live in the house of the Lord all the days of my life.
Cantor: Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the Lord for years to come.
All: I shall live in the house of the Lord all the days of my life.

Second Reading: Philippians 4:12-14, 19-20

Brothers and sisters: I know how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I can do all things in him who strengthens me. Still, it was kind of you to share in my distress.

My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus. To our God and Father, glory forever and ever. Amen.

Priest/Reader: The word of the Lord.
All: Thanks be to God.

The Alleluia: An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

Ephesians 1:17-18

Cantor:   Alleluia! Alleluia! Alleluia!
All: R/.    Alleluia! Alleluia! Alleluia!
Cantor:   May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, so that we may know what is the hope that belongs to our call.
All: R/.    Alleluia! Alleluia! Alleluia!

The Gospel: The Liturgy of the Word is completed by the reading of the Gospel. Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives. The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation. It is God who is speaking to us. Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.   Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:    And with your spirit.
Priest/Deacon:   A reading from the holy Gospel according to Matthew.
All:    Glory to you, Lord.

The Gospel: Matthew 22:1-14

Matthew wrote to show that Christ was the
Messiah and fulfilled the Jewish prophecies.

Jesus again in reply spoke to the chief priests and elders of the people in parables, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ Some ignored the invitation went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests, he saw a man there not dressed in a wedding garment. The king said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”

Priest/Deacon: The Gospel of the Lord.
All: Praise to you, Lord Jesus Christ.

The Priest's Sermon: The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.

All: I believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. I believe in one Lord, Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look for the resurrection of the dead and the life of the world to come. Amen.

General Intercessions: We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.

All: Lord, hear our prayer.

The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father. Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with us for our spiritual nourishment and strength. Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice. The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest: Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
All: Blessed be God for ever.

Priest: By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.

Priest: Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands it will become our spiritual drink.
All: Blessed be God for ever.

Priest: With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest: Wash me O Lord, from my iniquity and cleanse me from my sin.
Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest: May this oblation, O Lord, which on the altar of the Cross canceled the offense of the whole world, cleans us, we pray, of all our sins. Through Christ our Lord.

Eucharistic Prayer: (Number One: The priest may select from several forms).

Priest:    The Lord be with you.
All:    And with your spirit.

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:    It is right and just.

Preface Prayer:

Priest: It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.

For, when your children were scattered afar by sin, through the Blood of your Son and the power of the Spirit, you gathered them again to yourself, that a people, formed as one by the unity of the Trinity, made the body of Christ and the temple of the Holy Spirit, might, to the praise of your manifold wisdom, be manifest as the Church. And so, in company with the choirs of Angels, we praise you, and with joy we proclaim:

Acclamation:

Priest and All: Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Priest: To you, therefore, most merciful Father, we make humble prayer and petition through Jesus Christ, your Son, our Lord: that you accept and bless these gifts, these offerings, these holy and unblemished sacrifices, which we offer you firstly for your holy catholic church. Be pleased to grant her peace, to guard, unite and govern her throughout the whole world, together with your servant ______, our Pope and _____, our Bishop, and all those who, holding to the truth, hand on the catholic and apostolic faith.

Remember, Lord, your servants _____ and _____ and all gathered here, whose faith and devotion are known to you. For them, we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them: for the redemption of their souls, in hope of health and well-being, and paying their homage to you, the eternal God, living and true.

In communion with those whose memory we venerate, especially the glorious ever-Virgin Mary, Mother of our God and Lord, Jesus Christ, and blessed Joseph, her Spouse, your blessed Apostles and Martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all your Saints; we ask that through their merits and prayers, in all things we may be defended by your protecting help. Through Christ our Lord. Amen.

Acclamation:

Be pleased, O God, we pray, to bless, acknowledge, and approve this offering in every respect; make it spiritual and acceptable, so that it may become for us the Body and Blood of your most beloved Son, our Lord Jesus Christ.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood. His Body and Blood are truly present but under the appearance of bread and wine. The death of Christ is prolonged in each of those who receive Him worthily. We apply His death to ourselves so that we may share His glory. This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself.

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become. Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father.

The Lord's Supper:   The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise. He broke the bread, gave it to his disciples, and said:

Take this, all of you and eat of it: for this is my Body which will be given up for you.

When supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples, and said:

Take this, all of you, and drink from it; for this is the chalice of my Blood, the Blood of the new and eternal covenant; which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms).

Priest: Let us proclaim the mystery of faith:
Priest and All: Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

Memorial Prayer:

Priest: Therefore, O Lord, as we celebrate the memorial of the blessed Passion, the Resurrection from the dead, and the glorious Ascension into heaven of Christ, your Son, our Lord, we, your servants and your holy people, offer to your glorious majesty from the gifts that you have given us, this pure victim, this holy victim, this spotless victim, the holy Bread of eternal life and the Chalice of everlasting salvation.

Be pleased to look upon these offerings with a serene and kindly countenance, and to accept them, as once you were pleased to accept the gifts of your servant Abel the just, the sacrifice of Abraham, our father in faith, and the offering of your high priest Melchizedek, a holy sacrifice, a spotless victim.

In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us, who through this participation at the altar receive the most holy Body and Blood of your Son, may be filled with every grace and heavenly blessing. Through Christ our Lord. Amen.

Remember also, Lord, your servants _____ and _____, who have gone before us with the sing of faith and rest in the sleep of peace. Grant them, O Lord, we pray, and all who sleep in Christ, a place of refreshment, light and peace. Through Christ our Lord. Amen.

To us, also, your servants, who, though sinners, hope in your abundant mercies, graciously grant some share and fellowship with your holy Apostles and martyrs: with John the Baptist, Stephen, Matthias, Barnabas, (Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia) and all your Saints; admit us, we beseech you, into their company not weighing our merits, but granting us your pardon, through Christ our Lord.

Through whom you continue to make all these good things, O Lord; you sanctify them, fill them with life, bless them, and bestow them upon us.

Doxology:

Prayer of Praise: Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever. Amen.
Communion Rite
In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine. At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ. In Communion, we find that we have not died at all, but have come to life. We have surrendered ourselves to God through His Divine Son, Jesus Christ. In return become ennobled and enriched. We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything. For the Son of God says to us that unless we receive Him we shall not have Divine life in us. But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life. While we have crucified Him, His eternal love cannot be extinguished. Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:    Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:   For the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest: Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever. Amen.

Priest:   The peace of the Lord be with you always.
All:   And with your spirit.

Priest:    Let us offer each other the sign of peace.

Breaking of the Bread:

Priest: May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                            Lamb of God, you take away the sins of the world, have mercy on us.
                            Lamb of God, you take away the sins of the world, grant us peace.

Communion of the Priest:

Priestly Preparation:   Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.

Priest:   Behold the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.

Priest and All: Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Psalm 34:11
Priest: The rich suffer want and go hungry, but those who seek the Lord lack no blessing.

Communion of the Faithful:

Priest: The Body of Christ.
The Faithful: Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister: The Blood of Christ.
The Faithful: Amen.

Cleansing of the Vessels:

Priest: Lord, may I receive these gifts in purity of heart. May they bring me healing and strength, now and for ever.

Prayer after Communion:

Priest:    Let us pray.
Priest:   We entreat your majesty most humbly, O Lord, that, as you feed us with the nourishment which comes from the most holy Body and Blood of your Son, so you may make us sharers of his divine nature. Who lives and reigns fro ever and ever.
All:    Amen.
                                         Concluding Rite

Priest:   The Lord be with you.
All:    And with your spirit.
Priest:   Bow your heads and pray for God's blessing.

Dismissal Prayer:

Priest:   May the God of all consolation order your days in his peace and grant you the gifts of his blessing.
All:   Amen.
Priest:   May he free you always from every distress and confirm your hearts in his love.
All:   Amen.
Priest:   So that on this life's journey you may be effective in good works, rich in the gifts of hope, faith and charity, and may come happily to eternal life.
All:   Amen.

Final Blessing:

Priest: And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All: Amen.

Dismissal:

Priest: Go forth, the Mass is ended.
All: Thanks be to God.

O my Jesus, forgive us our sins
.
Save us from the fires of hell.

Lead all souls to heaven,

especially those in most need of your mercy.

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