Thirty-third Sunday in Ordinary Time
November 16, 2014 Cycle A
Green priestly vestments symbolize hope and the vitality of the life of faith.

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Liturgical Year Cycle A 13-14

                                       Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song  
Jeremiah 29:11, 12, 14  The Lord said: I think thoughts of peace and not of affliction.  You will call upon me, and I will answer you, and I will lead back your captives fro every place.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:    Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   The Lord be with you.
All:     And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.  Have mercy on us, O Lord.
All:    For we have sinned against you.
Priest:   Show us, O Lord, your mercy.
All:    And grant us your salvation.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:     Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and on earth peace to people of good will.  We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory.  Lord God, heavenly King, O God, almighty Father.  Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive your prayer; you are seated at the right hand of the Father, have mercy on us.  For you alone are the Holy One, you alone are the Lord, you alone are the most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:  Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

                              Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the book of Proverbs.   

First Reading:  Proverbs 31:10-13, 19-20, 30-31

When one finds a worthy wife, her value is far beyond pearls.  Her husband, entrusting his heart to her, has an unfailing prize.  She brings him good, and not evil, all the days of her life.  She obtains wool and flax and works with loving hands.  She puts her hands to the distaff, and her fingers ply the spindle.  She reaches out her hands to the poor, and extends her arms to the needy.  Charm is deceptive and beauty fleeting; the woman who fears the Lord is to be praised.  Give her a reward for her labors, and let her works praise her at the city gates.

Priest/Reader:    The Word of the Lord.
All:     Thanks be to God.

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Psalm 128:1-2, 3, 4-5

Cantor:  Blessed are those who fear the Lord.
All:  Blessed are those who fear the Lord.
Cantor:  Blessed are you who fear the Lord, who walk in his ways!  For you shall eat the fruit of your handiwork; blessed shall you be, and favored.
All:  Blessed are those who fear the Lord.
Cantor:  Your wife shall be like a fruitful vine in the recesses of your home; your children like olive plants around your table.
All:  Blessed are those who fear the Lord.
Cantor:  Behold, thus is the man blessed who fears the Lord.  The Lord bless you from Zion: may you see the prosperity of Jerusalem all the days of your life.
All:  Blessed are those who fear the Lord.

The Second Reading:  Taken from the New Testament, often from a letter written by St. Paul.

Second Reading:   1 Thessalonians 5:1-6

Concerning times and seasons, brothers and sisters, you have no need for anything to be written to you.  For you yourselves know very well that the day of the Lord will come like a thief at night.  When people are saying, “Peace and security,” then sudden disaster comes upon them, like labor pains upon a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in darkness, for that day to overtake you like a thief.  For all of you are children of the light and children of the day.  We are not of the night or of darkness.  Therefore, let us not sleep as the rest do, but let us stay alert and sober.

Revelation 2:10

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:           Alleluia!  Alleluia!  Alleluia!
Cantor:    Be faithful until death, says the Lord, and I will give you the crown of life.
All:           Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is
speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.      Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:     And also with you.
Priest/Deacon:   A reading from the holy Gospel according to Matthew.
All:       Glory to you, Lord.

The Gospel:  Matthew 25:14-30

Matthew wrote to show that Christ was the
Messiah and fulfilled the Jewish prophecies.

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them.  To one he gave five talents; to another, two; to a third, one – to each according to his ability.  Then he went away.  Immediately the one who received five talents went and traded with them, and made another five.  Likewise, the one who received two made another two.  But the man who received one went off and dug a hole in the ground and buried his master’s money.

“After a long time the master of those servants came back and settle accounts with them.  The one who had received five talents came forward bringing the additional five.  He said, ‘Master, you gave me five talents.  See, I have made five more,’  His master said to him, ‘Well done, my good and faithful servant.  Since you were faithful in small matters, I will give you great responsibilities.  Come, share your master’s joy.’  Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents.  See, I have made two more.’  His master said to him, ‘Well done, my good and faithful servant.  Since you were faithful in small matters, I will give you great responsibilities.  Come, share your master’s joy.’  Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not pant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground.  Here it is back.’  His master said to him in reply.  ‘You wicked, lazy servant!  So you knew that I harvest where I did not plant and gather where I did not scatter?  Should you not then have put my money in the bank so that I could have got it back with interest on my return?  Now then!  Take the talent from him and give it to the one with ten.  For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.  And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’”

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.  Through him all things were made.  For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.  On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the son.  With the Father and the Son he is worshipped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you:
              fruit of the earth and work of human hands, it will become for us the bread of life. 
All:          Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to
              share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit
              of the vine and work of human hands it will become our spiritual drink.
All:          Blessed be God for ever.

Priest:   With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this
              day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.   

Priest:    Wash me o Lord, from my iniquity and cleanse me from my sin.
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:           May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of
               all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Grant. O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness.  Through Christ our Lord.

Eucharistic Prayer:   (Number One: The priest may select from several forms).

Priest:    The Lord be with you.
All:           And with your spirit. 

Priest:    Lift up your hearts.
All:           We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:           It is right and just. 

Preface Prayer: 

Priest:    It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.  For we know it belongs to your boundless glory, that you came to the aid of mortal beings with your divinity and even fashioned for us a remedy out of mortality itself, that the cause of our downfall might become the means of our salvation, through Christ our Lord.  Through him the host of Angels adores your majesty and rejoices in your presence for ever.  May our voices, we pray, join with theirs in one chorus of exultant praise, as we acclaim:

Acclamation:

Priest and All:   Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory.  Hosanna in the highest.   Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   We come to you, Father, with praise and thanksgiving, through Jesus Christ your Son.  Through him we ask you to accept and bless these gifts we offer you in sacrifice.

We offer them for your holy catholic Church, watch over it, Lord, and guide it; grant it peace and unity throughout the world.  We offer them for _____ our Pope, for _____ our bishop, and for all who hold and teach the catholic faith that comes to us from the apostles.

Remember, Lord, your people, especially those for whom we now pray, _____ and _____.  Remember all of us gathered here before you.  You know how firmly we believe in you and dedicate ourselves to you.  We offer you this sacrifice of praise for ourselves and those who are dear to us.  We pray to you, our living and true God, for our well-being and redemption.

In union with the whole Church we honor Mary, the ever-virgin mother of Jesus Christ our Lord and God.  We honor Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; we honor Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all the saints.  May their merits and prayers gain us your constant help and protection.  Through Christ our Lord.  Amen.

Father, accept this offering from your whole family.  Grant us your peace in this life, save us from final damnation, and count us among those you have chosen.  Through Christ our Lord.  Amen.

Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth.  Let it become for us the body and blood of Jesus Christ, your only Son, our Lord.  Through Christ our Lord.  Amen.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:   The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise.  He broke the bread, gave it to his disciples, and said:
                                      
Take this, all of you and eat of it: for this is my Body which will be given up for you.
                                    
When supper was ended, he took the cup.  Again he gave you thanks and praise, gave the cup to his disciples, and said:

Take this, all of you, and drink from it; for this is the chalice of my Blood, the Blood of the new and eternal covenant; which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

   
         Memorial Acclamation: (The priest may select from several forms). 

Priest:    Let us proclaim the mystery of faith:
Priest and All:   When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

Memorial Prayer:

Priest:   Father, we celebrate the memory of Christ, your Son.  We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and from the many gifts you have given us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation.

Look with favor on these offerings and accept them as once you accepted the gifts of your servant Able, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech.

Almighty God, we pray that your angel may take this sacrifice to your altar in heaven.  Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing.  Through Christ our Lord.  Amen.

Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, _____ and _____.  May these, and all who sleep in Christ, find in your presence light, happiness, and peace.  Through Christ our Lord.  Amen.

For ourselves, too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all the saints.  Though we are sinners, we trust in your mercy and love.  Do not consider what we truly deserve, but grant us your forgiveness.  Through Christ our Lord.

Through him you give us all these gifts.  You fill them with life and goodness, you bless them and make them holy.

Doxology:   

Prayer of Praise:   Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.  Amen.  
 

                                         Communion Rite
In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:    Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:   For the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest:   Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever.  Amen.
                                     
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                               Lamb of God, you take away the sins of the world, have mercy on us.
                               Lamb of God, you take away the sins of the world, grant us peace.

Priest:   May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Communion of the Priest:

Priestly Preparation:   May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   This is the Lamb of God who takes away the sins of the world.  Happy are those who are called to his supper. 

Priest and All:   Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
             May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Psalm 73:28
Priest:   Amen, I say to you:  Whatever you ask in prayer, believe that you will receive, and it shall be given to you, says the Lord.

Communion of the Faithful:

Priest:    The Body of Christ.    
The Faithful:   Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   Lord, may I receive these gifts in purity of heart.  May they bring me healing and strength, now and for ever.

Prayer after Communion:

Priest:    Let us pray.
Priest:   We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity.  Through Christ our Lord.
All:     Amen.
                                         Concluding Rite

Blessing:

Priest:   Bow your heads and pray for God's blessing.
Priest:   Bestow increase of heavenly grace on your faithful, O Lord; may they praise you with their lips, with their souls, with their lives; and since it is by your gift that we exist, may our whole lives be yours.  Through Christ our Lord.
All:    Amen.
Priest:   And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever.
All:    Amen.

Dismissal Prayer:

Priest:  Go in peace.         
All:   Thanks be to God.

O my Jesus, forgive us our sins. 
 
 Save us from the fires of hell. 
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.
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Liturgical Year Cycle A 13-14