First Sunday of Lent

First Sunday of Lent
March 9, 2014 Cycle A
Purple priestly vestments symbolize penance and preparation.

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Liturgical Year Cycle A 13-14
Introductory Acts Of Worship

The Entrance Prayers: On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us. The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song
Psalm 90:15-16 When he calls to me, I will answer; I will deliver him and give him glory, I will grant him length of days.

The Priest Approaches and Kisses the Altar: The altar is a symbol of Christ. In it are cut five crosses to recall the five wounds of Christ. The altar also represents the Church and has embedded in it the relics of her saints. The priest comes to the altar to celebrate the Sacrifice in the Church's name. Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest: In the name of the Father, and of the Son, and of the Holy Spirit.
All: Amen.

The Greeting: We are welcomed in God's name. Our response unites us to our neighbor, to the priest and to God. (The priest may select from several forms of greeting).

Priest: The Lord be with you.
All: And with your spirit.

The Penitential Prayers: We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy. (The priest may select from several forms).

Priest: My brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

Priest: You were sent to heal the contrite: Lord, have mercy.
All:        Lord, have mercy.
Priest: You came to call sinners: Christ, have mercy.
All:        Christ, have mercy.
Priest: You are seated at the right hand of the Father to intercede for us: plead for us at the right hand of the Father: Lord, have mercy.
All:        Lord, have mercy.

The Absolution:

Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:        Amen.

The Collect: The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest: Grant, almighty God, through the yearly observance of holy Lent, that we may grow in understanding of the riches hidden in Christ and by worthy conduct pursue their effects. Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him. In those days, God inspired men who spoke His message. Now, the New Testament Gospel reading announces His presence to us directly through His Son. Both readings bring God's message to us. Our responsibility is to respond.

The First Reading: From the Old Testament

Priest/Reader: A reading from the book of Genesis.

First Reading: Genesis 2:7-9; 3:1-7

The Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being.

Then the Lord God planted a garden in Eden, in the east, and placed there the man whom he had formed. Out of the ground the Lord God made various trees grow that were delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.

Now the serpent was the most cunning of all the animals that the Lord God had made. The serpent asked the woman, “Did God really tell you not eat from any of the trees in the garden?” The woman answered the serpent: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’” But the serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.

Priest/Reader:   The Word of the Lord.
All:                           Thanks be to God.

The Responsorial Psalm: This Psalm praising God, is a prayer to God, or recommends the practice of virtue. It is sung as an interlude between the scriptural readings. It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David. The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people.

Psalm 51:3-4, 5-6, 12-13, 17
Cantor:   Be merciful, O Lord, for we have sinned. Be merciful, O Lord, for we have sinned.
All:          R/. Be merciful, O Lord, for we have sinned. Be merciful, O Lord, for we have sinned.
Cantor:   Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
All:          R/. Be merciful, O Lord, for we have sinned. Be merciful, O Lord, for we have sinned.
Cantor:   For I acknowledge my offense, and my sin is before me always: "Against you only have I sinned, and done what is evil in your sight."
All:          R/. Be merciful, O Lord, for we have sinned. Be merciful, O Lord, for we have sinned.
Cantor:   A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.
All:          R/. Be merciful, O Lord, for we have sinned. Be merciful, O Lord, for we have sinned.
Cantor:   Give me back the joy of your salvation, and a willing spirit sustain in me. O Lord, open my lips, and my mouth shall proclaim your praise.
All:          R/. Be merciful, O Lord, for we have sinned. Be merciful, O Lord, for we have sinned.

The Second Reading: Taken from the New Testament, often from a letter written by St. Paul.

Priest/Reader: A Reading from the first letter of Saint Paul to the Romans.

Second Reading: Romans 5:12-19

Brothers and sisters: Through one man sin entered the world, and through sin, death, and thus death came all men, inasmuch as all sinned – for up to the time of the law, sin was in the world, though sin is not accounted when there is no law. But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam, who is the type of the one who was to come.

But the gift is not like the transgression. For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many. And the gift is not like the result of the one who sinned. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. For if, by the transgression of the one, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one Jesus Christ. In conclusion, just as through one transgression condemnation came upon all, so, through one righteous act, acquittal and life came to all. For just as through the disobedience of the one man the many were made sinners, so, through the obedience of the one, the many will be made righteous.

Priest/Reader:   The word of the Lord.
All:                            Thanks be to God.

The Alleluia: An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.
MATTHEW 4:1-11

Cantor:    Praise to you, Lord Jesus Christ, king of endless glory!
ALL: R/. Praise to you, Lord Jesus Christ, king of endless glory!
Cantor:    One does not live on bread alone, but on every word that comes forth from the mouth of God.
ALL: R/. Praise to you, Lord Jesus Christ, king of endless glory!

The Gospel: The Liturgy of the Word is completed by the reading of the Gospel. Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives. The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation. It is God who is speaking to us. Christ comes to teach us by the example of His life and by His own words.

Priest: Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel. Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:           And also with you.
Priest/Deacon:   A reading from the holy Gospel according to Matthew.
All:                             Glory to you, Lord.

The Gospel:   Matthew 4:1-11

Matthew wrote to show that Christ was the
Messiah and fulfilled the Jewish prophecies.

At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live on bread alone, but on every word that comes forth from the mouth of God.”

Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus answered him, “Again it is written, You shall not put the Lord, your God to the test.”

Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: The Lord, your God, shall you worship and him alone shall you serve.” Then the devil left him and, behold, angels came and ministered to him.

Priest: The Gospel of the Lord.
All: Praise to you, Lord Jesus Christ.

The Priest's Sermon: The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith: We state in the Nicene Creed the principles of our faith in precise and definite terms.

All: We believe in one God, the Father Almighty, maker of heaven and earth, of all that is visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son he is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world. The response of all to each intercession: Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father. Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion. Jesus unites Himself with us for our spiritual nourishment and strength. Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice. The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord, God of all creation, through your goodness we have this bread to offer, which earth has
               given and human hands have made. It will become for us the bread of life.
All:           Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to
               share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you;
               fruit of the vine and work of human hands it will become our spiritual drink.
All:           Blessed be God for ever.

Priest: Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people. Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul. Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest:    Lord, wash away my iniquity; cleanse me from my sin. Pray, brethren, that my sacrifice and yours may be
               acceptable to God, the almighty Father.

All:           May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good
               of all his holy Church.

Prayer over the Gifts: Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest: Give us the right dispositions, O Lord, we pray, to make these offerings, for with them we celebrate the beginning of this venerable and sacred time. Through Christ our Lord.
All: Amen.

Eucharistic Prayer: (Number One: The priest may select from several forms).

Priest:    The Lord be with you.
All:           And with your spirit.

Priest:    Lift up your hearts.
All:           We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:           It is right and just.

Preface Prayer:

Priest: It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God through Christ our Lord. By abstaining forty long days from earthly food, he consecrated through his fast the pattern of our Lenten observance and, by overturning all the snares of the ancient serpent, taught us to cast out the leaven of malice, so that, celebrating worthily the Paschal Mystery, we might pass over at last to the eternal paschal feast. And so, with the company of Angels and Saints, we sing the hymn of your praise, as without end we acclaim:

Acclamation:

Priest and All: Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

Priest: We come to you, Father, with praise and thanksgiving, through Jesus Christ your Son. Through him we ask you to accept and bless these gifts we offer you in sacrifice.

We offer them for your holy catholic Church, watch over it, Lord, and guide it; grant it peace and unity throughout the world. We offer them for _____ our Pope, for _____ our bishop, and for all who hold and teach the catholic faith that comes to us from the apostles.

Remember, Lord, your people, especially those for whom we now pray, _____ and _____. Remember all of us gathered here before you. You know how firmly we believe in you and dedicate ourselves to you. We offer you this sacrifice of praise for ourselves and those who are dear to us. We pray to you, our living and true God, for our well-being and redemption.

In union with the whole Church we honor Mary, the ever-virgin mother of Jesus Christ our Lord and God. We honor Joseph, her husband, the apostles and martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude; we honor Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian and all the saints. May their merits and prayers gain us your constant help and protection. Through Christ our Lord. Amen.

Father, accept this offering from your whole family. Grant us your peace in this life, save us from final damnation, and count us among those you have chosen. Through Christ our Lord. Amen.

Bless and approve our offering; make it acceptable to you, an offering in spirit and in truth. Let it become for us the body and blood of Jesus Christ, your only Son, our Lord. Through Christ our Lord. Amen.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood. His Body and Blood are truly present but under the appearance of bread and wine. The death of Christ is prolonged in each of those who receive Him worthily. We apply His death to ourselves so that we may share His glory. This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself.

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become. Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father.

The Lord's Supper:   The day before he suffered he took bread in his sacred hands and looking up to heaven, to you, his almighty Father, he gave you thanks and praise. He broke the bread, gave it to his disciples, and said:

Take this, all of you and eat of it: for this is my Body which will be given up for you.


When supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples, and said:

Take this, all of you, and drink from it; for this is the chalice of my Blood, the Blood of the new and eternal covenant; which will be poured out for you and for many for the forgiveness of sins. Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms).

Priest: Let us proclaim the mystery of faith:
Priest and All: Save us, Savior of the world, for by your Cross and Resurrection you have set us free.

Memorial Prayer:

Priest: Father, we celebrate the memory of Christ, your Son. We, your people and your ministers, recall his passion, his resurrection from the dead, and his ascension into glory; and from the many gifts you have given us we offer to you, God of glory and majesty, this holy and perfect sacrifice: the bread of life and the cup of eternal salvation.

Look with favor on these offerings and accept them as once you accepted the gifts of your servant Able, the sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest Melchisedech.

Almighty God, we pray that your angel may take this sacrifice to your altar in heaven. Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing. Through Christ our Lord. Amen.

Remember, Lord, those who have died and have gone before us marked with the sign of faith, especially those for whom we now pray, _____ and _____. May these, and all who sleep in Christ, find in your presence light, happiness, and peace. Through Christ our Lord. Amen.

For ourselves, too, we ask some share in the fellowship of your apostles and martyrs, with John the Baptist, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all the saints. Though we are sinners, we trust in your mercy and love. Do not consider what we truly deserve, but grant us your forgiveness. Through Christ our Lord.

Through him you give us all these gifts. You fill them with life and goodness, you bless them and make them holy.

Doxology:

Prayer of Praise: Through him, with him, and in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever. Amen.

Communion Rite
In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine. At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ. In Communion, we find that we have not died at all, but have come to life. We have surrendered ourselves to God through His Divine Son, Jesus Christ. In return become ennobled and enriched. We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything. For the Son of God says to us that unless we receive Him we shall not have Divine life in us. But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life. While we have crucified Him, His eternal love cannot be extinguished. Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:                Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:        For the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest:   Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever. Amen.

Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                                  Lamb of God, you take away the sins of the world, have mercy on us.
                                  Lamb of God, you take away the sins of the world, grant us peace.

Priest:   May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Communion of the Priest:

Priestly Preparation: May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.

Priest and All: Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest: May the Body of Christ keep me safe for eternal life.
May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Matthew 4:4
Priest: One does not live by bread alone, but by every word that comes forth from the mouth of God.

Communion of the Faithful:

Priest: The Body of Christ.
The Faithful: Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister: The Blood of Christ.
The Faithful: Amen.

Cleansing of the Vessels:

Priest: Lord, may I receive these gifts in purity of heart. May they bring me healing and strength, now and for ever.

Prayer after Communion:

Priest:   Let us pray.
Priest:   Renewed now with heavenly bread, by which faith is nourished, hope increased, and charity strengthened, we pray, O Lord, that we may learn to hunger for Christ, the true and living Bread, and strive to live by every word which proceeds from your mouth. Through Christ our Lord.
All:          Amen.
                                         Concluding Rite

Blessing:

Priest: May bountiful blessing, O Lord, we pray, come down upon your people, that hope may grow in tribulation, virtue be strengthened in temptation, and eternal redemption be assured. Through Christ our Lord.

Dismissal Prayer:

Priest: Go and announce the Gospel of the Lord.
All: Thanks be to God.

O my Jesus, forgive us our sins.

Save us from the fires of hell.

Lead all souls to heaven,

especially those in most need of your mercy.
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Liturgical Year Cycle A 13-14