Fourth Sunday of Easter
May 3, 2020 Cycle A
White priestly vestments symbolize purity and integrity of the life of faith.

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Liturgical Year Cycle 2019-2020
                                            Introductory Acts Of Worship

The Entrance Prayers:   On Sunday, usually a hymn praising God is sung in place of reciting a Psalm from the Bible which invites us to enter more deeply into the mystery of God's love for us.  The recited weekday Psalm expresses a youthful heart and spirit, delighted that we may come before the living God.

Entrance Song / Entrance Psalm (Antiphon)
Entrance Song
Psalm 33:5-6  The merciful love of the Lord fills the earth; by the word of the Lord the heavens were  made, alleluia.

The Priest Approaches and Kisses the Altar:  The altar is a symbol of Christ.  In it are cut five crosses to recall the five wounds of Christ.  The altar also represents the Church and has embedded in it the relics of her saints.  The priest comes to the altar to celebrate the Sacrifice in the Church's name.  Because of the glory surrounding the altar upon which the divine Sacrifice will be made, the kiss of the priest unites the Church to Christ, its Redeemer.

Priest:   In the name of the Father, and of the Son, and of the Holy Spirit.
All:    Amen.

The Greeting:  We are welcomed in God's name.  Our response unites us to our neighbor, to the priest and to God.  (The priest may select from several forms of greeting).

Priest:   The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
All:    And with your spirit.

The Penitential Prayers:  We recognize our guilt for past sins, express our sorrow for them, and ask that Mary, the angels, the saints, and our brothers and sisters in Christ pray for the Lord God's mercy.  (The priest may select from several forms).

Priest:   Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
Priest:   Have mercy on us, O Lord.
All:   For we have sinned against you.
Priest:   Show us, O Lord, your mercy.
All:   And grant us your salvation.

The Absolution:

Priest:   May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
All:    Amen.

The Gloria:  The Glory of God prayers have existed from the second century.  They repeat the angels praise of God which heralded the birth of Christ on earth.  Our praise is lifted again through the years as we rejoice at His coming as Lord, God, the most high Jesus Christ, who at Christmas took on our human nature while at the same time being the son of Man. This ancient hymn expresses our recognition of God's glory and love.  It calls upon Christ as our holy and divine mediator, and the Holy Spirit who forever binds us together in God's love.

Priest and All:   Glory to God in the highest, and on earth peace to people of good will.  We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory.  Lord God, heavenly King, O God, almighty Father.  Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive your prayer; you are seated at the right hand of the Father, have mercy on us.  For you alone are the Holy One, you alone are the Lord, you alone are the most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.  Amen.

The Collect:    The priest lifts the united prayers and petitions of the congregation to God the Father through the merits of Jesus Christ in the Holy Spirit.

Priest:   Almighty ever-living God, lead us to a share in the joys of heaven, so that the humble flock may reach where the brave Shepherd has gone before.  Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


                                  Liturgy of the Word

Christ is made known to us through the Old Testament which prepares us to recognize Him.  In those days, God inspired men who spoke His message.  Now, the New Testament Gospel reading announces His presence to us directly through His Son.  Both readings bring God's message to us.  Our responsibility is to respond.

The First Reading:  From the Old Testament

Priest/Reader:   A reading from the book, Acts of the Apostles.

First Reading:  Acts 2:14a, 36-41

Then Peter stood up with the eleven, raised his voice, and proclaimed: “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified.”

Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”  Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.  For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”   He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”  Those who accepted his message were baptized, and about three thousand persons were added that day.

Priest/Reader:   The word of the Lord.
All:   Thanks be to God.  

The Responsorial Psalm:  This Psalm praising God, is a prayer to God, or recommends the practice of virtue.  It is sung as an interlude between the scriptural readings.  It provides yet another instructional setting and invites the assembly to imitate the cantor who sings a repeated response to the verses of an ancient Psalm many of which are attributed to King David.  The verses are sung first by a cantor (song leader) accompanied by instruments, the refrain is sung by the people. 

Psalm 23:1-3a, 3b-4, 5, 6

Cantor:   The Lord is my shepherd; there is nothing I shall want.
All:   The Lord is my shepherd; there is nothing I shall want.
Cantor:   The Lord is my shepherd; I shall not want.  In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul.
All:   The Lord is my shepherd; there is nothing I shall want.
Cantor:   He guides me in right paths for his name’s sake.  Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.
All:   The Lord is my shepherd; there is nothing I shall want.
Cantor:   You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows.
All:    The Lord is my shepherd; there is nothing I shall want.
Cantor:   Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the Lord for years to come.
All:    The Lord is my shepherd; there is nothing I shall want.

The Second Reading:  Taken from the New Testament, often from a letter written by St. Paul.

Second Reading:   1 Peter 2:20b-25

Beloved: If you are patient when you suffer for doing what is good, this is a grace before God.  For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps.  He committed no sin, and no deceit was found in his mouth.

When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly.  He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness.  By his wounds you have been healed.  For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls.

The Alleluia:  An ancient expression of joy anticipating the Lord's message we will hear in the Gospel.

John 10:14

Cantor:    Alleluia!  Alleluia!  Alleluia!
All:    Alleluia!  Alleluia!  Alleluia!
Cantor:    I am the good shepherd, says the Lord; I know my sheep, and mine know me.
All:    Alleluia!  Alleluia!  Alleluia!

The Gospel:  The Liturgy of the Word is completed by the reading of the Gospel.  Before its reading, the members of the assembly trace the sign of the cross upon the forehead to indicate their mental acceptance of the Truth, on the lips to indicate their readiness to announce it, and over the heart to indicate their sincere desire to accept it into their lives.  The "Good News" of the Gospel tells that God's kingdom has come for all to hear, accept, and announce to the world for its salvation.  It is God who is speaking to us.  Christ comes to teach us by the example of His life and by His own words.

Priest:   Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.  Through the words of the Gospel may our sins be wiped away.

Priest:   The Lord be with you.
All:    And also with you.
Priest/Deacon:   A reading from the holy Gospel according to John.
All:    Glory to you, Lord.

The Gospel:   John 10:1-10
John wrote to show that Christ was
the Messiah, the Divine Son of God.

Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber.  But whoever enters through the gate is the shepherd of the sheep.  The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out.  When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.  But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.”  Although Jesus used this figure of speech, the Pharisees did not realize what he was trying to tell them.

So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep.  All who came before me are thieves and robbers, but the sheep did not listen to them.  I am the gate.  Whoever enters through me will be saved, and will come in and go out and find pasture.  A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

Priest/Deacon:    The Gospel of the Lord.
All:     Praise to you, Lord Jesus Christ.

The Priest's Sermon:    The priest develops, explains, and comments upon the Master's words, so our minds may be
enlightened, and our hearts enriched.

(A priestly reflection upon this Gospel)

Profession of Faith:     We state in the Nicene Creed the principles of our faith in precise and definite terms.

All:   We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.  We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.  Through him all things were made.  For us men and for our salvation he came down from heaven: by the power of the Holy Spirit he was born of the Virgin Mary, and became man.  For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried.  On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.  He will come again in glory to judge the living and the dead, and his kingdom will have no end.  We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the son.  With the Father and the Son he is worshipped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead, and the life of the world to come.  Amen.

General Intercessions:   We pray for the needs of the pope, civic leaders, our own needs, those of others, the sick, the dying, those who have died, the church, and the world.  The response of all to each intercession:  Lord, hear our prayer.

All:   Lord, hear our prayer.

                  The Liturgy of the Eucharist

Gifts of bread and wine symbolizing ourselves are presented to the priest who will offer them to God the Father.  Through the Holy Spirit, they will become the Body and Blood of Jesus Christ whom we receive in Holy Communion.  Jesus unites Himself with us for our spiritual nourishment and strength.  Today, when individuals do not present their own personal offerings of bread and wine, the monetary contribution symbolizes the material of their united sacrifice.  The priest makes and offering of the bread and wine to God.

Preparation of the Bread and Wine:

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life. 
All:    Blessed be God for ever.

Priest:    By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to  share in our humanity.

Priest:   Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit
of the vine and work of human hands it will become our spiritual drink.
All:    Blessed be God for ever.

Priest:    With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.

The Priest's Hands are Washed: This act was traditionally necessary because the priest handled the various gifts presented by the people.  Now, the cleansing act using water reminds the priest and ourselves of the need to cleanse not only the hands but the soul.  Soon, the priest's hands will hold the actual body of Christ, and we will become His dwelling place.

Priest:    Wash me o Lord, from m iniquity and cleanse me from my sin.
               Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.

All:     May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.

Prayer over the Gifts:  Speaking in our name, the priest asks the Father to accept the gifts we offer through him.

Priest:   Grant, we pray, O Lord, that we may always find delight in these paschal mysteries, so that the renewal constantly at work within us may be the cause of our unending joy.  Through Christ our Lord.

Eucharistic Prayer:   (Number Four: The priest may select from several forms).

Priest:    The Lord be with you.
All:    And with your spirit. 

Priest:    Lift up your hearts.
All:    We lift them up to the Lord.

Priest:    Let us give thanks to the Lord, our God.
All:     It is right and just. 

Preface Prayer: 

Priest:   It is truly right and just, our duty and our salvation, at all times to acclaim you, O Lord, but in this time to laud you yet more gloriously, when Christ our Passover has been sacrificed.  For, with the old order destroyed, a universe cast down is renewed, and integrity of life is restored to us in Christ.   Therefore, overcome with paschal joy, every land, every people exults in your praise and even the heavenly Powers, with the angelic hosts, sing together the unending hymn of your glory, as they acclaim:

Acclamation:

Priest / All:   Holy, Holy, Holy Lord, God of power and might, Heaven and earth are full of your glory.  Hosanna in the highest.   Blessed is he who comes in the name of the Lord.  Hosanna in the highest.

Priest:   We give you praise, Father most holy, for you are great and you have fashioned all your works in wisdom and in love.  You formed man in your own image and entrusted the whole world to his care, so that in serving you alone, the Creator, he might have dominion over all creatures. And when through disobedience he had lost your friendship, you did not abandon him to the domain of death.  For you came in mercy to the aid of all, so that those who seek might find you.  Time and again you offered them covenants and through the prophets taught them to look forward to salvation. 

And you so loved the world, Father most holy, that in the fullness of time you sent your Only Begotten son to be our Savior.  Made incarnate by the Holy Spirit and born of the Virgin Mary, he shared our human nature in all things but sin.  To the poor he proclaimed the good news of salvation, to prisoners, freedom, and to the sorrowful of heart, joy.  To accomplish your plan, he gave himself up to death, and, rising from the dead, he destroyed death and restored life.

And that we might live no longer for ourselves but for him who died and rose again for us, he sent the Holy Spirit from you, Father, as the first fruits for those who believe, so that, bringing to perfection his work in the world, he might sanctify creation to the full.

Therefore, O Lord, we pray: ma this same Holy Spirit graciously sanctify these offerings, that they may become the Body and Blood of our Lord Jesus Christ for the celebration of this great mystery, which he himself left us as an eternal covenant.

The priest repeats the words which Christ used at his Last Supper when He changed the bread into His Body and the wine into His Blood.  His Body and Blood are truly present but under the appearance of bread and wine.  The death of Christ is prolonged in each of those who receive Him worthily.  We apply His death to ourselves so that we may share His glory.  This moment is the most solemn on earth because it is Divine act which enables us to apply to ourselves the Cross which Christ willingly took upon Himself. 

We are called to die to sin and lift our very selves to God so that we become changed; to do as God would have us do, to become what God would have us become.  Our own little cross can lift us into union with Christ's Cross so we may earn the joys of everlasting happiness with God the Father. 

The Lord's Supper:  For when the hour had come for him to be glorified by you, Father most holy, having loved his own who were in the world, he loved them to the end: and while they were at supper, he took bread, blessed and broke it, and gave it to his disciples, saying: 

Take this, all of you, and eat of it, for this is my Body, which will be given up for you.

In a similar way taking the chalice filled with the fruit of the vine, he gave thanks, and gave the chalice to his disciples, saying:

Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the new and eternal covenant, which will be poured out for you and for many for the forgiveness of sins.  Do this in memory of me.

Memorial Acclamation: (The priest may select from several forms). 
Priest:     The mystery of faith.
Priest / All:   When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

Therefore, O Lord, as we now celebrate the memorial of our redemption, we remember Christ's Death and his descent to the realm of the dead, we proclaim his Resurrection and his Ascension to your right hand, and, as we await his coming in glory, we offer you his body and Blood, the sacrifice acceptable to you which brings salvation to the whole world.

Look, O Lord, upon the Sacrifice which you yourself have provided for your Church, and grant in your loving kindness to all who partake of this one Bread and one chalice that, gathered into one body by the Holy Spirit, they may truly become a living sacrifice in Christ to the praise of your glory.

Therefore, Lord, remember now all for whom we offer this sacrifice: especially your servant ____ our Pope, ____ our Bishop, and the whole Order of Bishops, all the clergy, those who take part in this offering, those gathered here before you, your entire people, and all who seek you with a sincere heart.  Remember also those who have died in the peace of your Christ and all the dead, whose faith you alone have known.

To all of us, your children, grant, O merciful Father, that we may enter into a heavenly inheritance with the Blessed Virgin Mary, Mother of God, with Blessed Joseph her spouse, and with your Apostles and Saints in your kingdom. 

There, with the whole of creation, freed from the corruption of sin and death, may we glorify you through Christ our Lord, through whom you bestow on the world all that is good.

Doxology:                  
Prayer of Praise:   Through him, with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
All:   Amen.      

                                                    Communion Rite

In the Liturgy of the Eucharist, we symbolically offer ourselves to the Lord through the gifts of bread and wine.  At the Consecration, we offer our very lives to be united the God the Father through the Cross of Christ.  In Communion, we find that we have not died at all, but have come to life.  We have surrendered ourselves to God through His Divine Son, Jesus Christ.  In return become ennobled and enriched.  We give up time and we get eternity, we give up our sin and we receive grace, we surrender our self-will and receive the strength of the Divine Will, we give up ourselves and we receive everything.  For the Son of God says to us that unless we receive Him we shall not have Divine life in us.  But it is not really we who receive Christ as it is Christ who receives us, bringing us into Himself.

God makes His Cross the very means of our salvation and our life.  While we have crucified Him, His eternal love cannot be extinguished.  Christ willed to give us the very life we crucified in our Redemption, the Consecration of Holy Thursday into Communion, His death into our everlasting life.

The Lord's Prayer:

Priest:    Let us ask our Father to forgive our sins and to bring us to forgive those who sin against us.
Priest and All:   Our Father, who art in heaven, hallowed be they name; Thy kingdom come; Thy will be done on earth as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Priest:   Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
All:   For the kingdom, the power, and the glory are yours, now and for ever.

Prayer for Peace:

Priest:   Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I give you. Look not on our sins, but on the faith of your Church, and grant us peace and unity of your kingdom where you live for ever and ever.  Amen.
                                     
Priest:   Let us offer each other the sign of peace.

Breaking of the Bread:

Priest and All:   Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, have mercy on us.
                           Lamb of God, you take away the sins of the world, grant us peace.

Priest:   May this mingling of the body and blood of our Lord Jesus Christ bring eternal life to us who receive it.

Communion of the Priest:

Priestly Preparation:   May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.

Priest:   This is the Lamb of God who takes away the sins of the world.  Happy are those who are called to his supper. 

Priest and All:   Lord, I am not worthy to receive you, but only say the word and I shall be healed.

Priest:   May the Body of Christ keep me safe for eternal life.
              May the Blood of Christ keep me safe for eternal life.

Communion Antiphon:

Communion Prayer:  
Priest:   The Good Shepherd has risen, who laid down his life for his sheep and willingly died for his flock, alleluia.

Communion of the Faithful:

Priest:    The Body of Christ.    
The Faithful:    Amen.

Priest/Deacon/
Extraordinary Eucharistic Minister:   The Blood of Christ.
The Faithful:   Amen.

Cleansing of the Vessels:

Priest:   What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.

Prayer after Communion:

Priest:    Let us pray.
Priest:   Look upon your flock, kind Shepherd, and be pleased to settle in eternal pastures the sheep you have redeemed by the Precious Blood of your Son.  Who lives and reigns for ever and ever.

Concluding Rite

Greeting:

Priest:   The Lord be with you.
All:    And with your spirit. 
Priest:   Bow down for the blessing.

Dismissal Prayer:

Priest:   May God, who by the Resurrection of his Only Begotten Son was pleased to confer on you the gift of redemption and of adoption, give you gladness by his blessing.
All:      Amen.
Priest:   May he, by whose redeeming work you have received the gift of everlasting freedom, make you heirs to an eternal inheritance.
All:      Amen.
Priest:   And may you, who have already risen with Christ in Baptism through faith, by living in a right manner on this earth, be united with him in the homeland of heaven.
All:     Amen.

Final Blessing:

Priest:   And may the blessing of almighty God, the Father, and the Son, and the Holy Spirit, come down on you and remain with you for ever. 

Dismissal Prayer:

Priest:  Go forth, the Mass is ended, alleluia, alleluia.     
All:   Thanks be to God, alleluia, alleluia. 

 O my Jesus, forgive us our sins. 
 
 Save us from the fires of hell. 
 
 Lead all souls to heaven,
 
 especially those in most need of your mercy.
 
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